UCC MID Virtual Gathering

On Thursday, June 18 nearly 100 UCC Members in Discernment gathered on Zoom to connect and hear from the various staff at the National Office. I’m providing a brief recap for friends and colleagues who were unable to attend the live events.

First, I want to express my gratitude to the National Staff for their hard work to provide this opportunity to MIDs. COVID-19 disrupted life and work rhythms for many people. Traditionally, there is an in-person gathering for MIDs at the UCC National Office in Cleveland, Ohio. The National Staff didn’t want MIDs to miss out on the opportunity to connect and therefore worked to replicate as much of the traditional event as possible.

Our day began at 9AM with introductions of the full MESA staff. A listing of the MESA team and the responsibilities of each person are available here. MESA stands for Ministerial Excellence, Support, and Authorization. I felt like I was swimming in acronyms by midday! MESA, COM, MOM, MID, CARDD, etc. It helps to remember to ask if something is unclear. We need to advocate for ourselves as MIDs.

From 10AM to 10:30AM we were greeted by Rev. Dr. John Dorhauer, Rev. Traci Blackmon, and Rev. Dr. Karen Georgia Thompson. It was great to hear from each of them and know that they care about MIDs.

Rev. Traci Blackmon addressing UCC Members in Discernment via Zoom on June 18, 2020.

The remainder of the morning was spent in small group time. When we registered we were instructed to share where we were in the MID process: discovery, progressing, transforming. It was a little confusing since I had never heard those words before. But Discovery is early in the MID process, under one year as a MID. Progressing is the middle phase. Transforming is coming to the end of the MID process, looking towards search and call.

The small group time was helpful to connect with other MIDs in a similar phase. Each group was given some discussion questions. My group discussed what was causing anxiety for us in our current phase and what were we doing to reduce or calm the anxiety. Many in the group mentioned how it is a challenging time to be in search and call. Some were working on ordination papers and having trouble focusing due to the stress of the pandemic and life circumstances (loss of employment, caring for children, health concerns, etc).

Later in the day we had another opportunity to be in small group time and my group spent most of the time getting to know each other more. We shared where we were in the MID process, where we were located, and what kind of ministry we felt called to. Truthfully, this was one of the few opportunities I have had to connect with UCC MIDs outside of Divinity School. I would say the personal connections were one of the major benefits to this National MID Virtual Gathering. There are two ways for MIDs to connect moving forward. A Slack chat was spontaneously set up during the gathering as a way to share information outside of the Zoom chat box. And there is a pre-existing UCC MID Facebook group. If you need assistance connecting to either of those resources, please let me know.

The afternoon sessions were the content heavy time. Attendees received presentations on the Manual on Ministry and the Marks for Ministry. You can view the Manual on Ministry (MOM) online. There are various documents available online for Marks of Faithful and Effective Authorized Ministers. I’m including a link here to what I think is the MOST helpful version of the document. Personally, I like the longer document I’ve linked to because it helps give examples and context for the Marks. Some COMs (Committees on Ministry) use the Marks along your journey as a MID, but others do not. However, whether you are super familiar with the Marks or not, you need to write and reflect on them when you are crafting a profile to find a UCC ministry job in the search and call process. The longer Marks document is helping me to prepare my profile.

We also received presentations on the search and call process, setting up a profile, different types of covenant agreements, and basic guidance on call agreement. Most search and call information is available online here. One helpful document that was brought to my attention, which you can find via the previous link, is a sample call agreement. Another new resource I learned about at this gathering is a shared Google Document, “Conducting a Pastoral Search During a Pandemic.” This document is helpful for churches and for MIDs and pastors who are currently searching and unable to gather in person due to COVID-19.

There were afternoon breakout sessions with various presentations. Obviously I could only attend one, but I heard great things about the various groups and the information that was shared. A good way to stay connected to the UCC and all of the various work they are doing is via email. I believe that the primary UCC email newsletter is KYP: Keeping You Posted. Be sure as an MID that you are also getting emails from your conference and association, as applicable. Personally, I get regular email newsletters from the Potomac Association (where I am a MID), the Central Atlantic Conference, the Southern New England Conference, and, most recently, the Vermont Conference, because I am working with some UCC churches in Northeast Vermont this summer. These various email newsletters are a great way to learn what the UCC is doing at various local/regional levels and discover different types of ministries in the area.

Our final afternoon session was with the Pension Boards. They put together this great little YouTube video to walk us through the variety of programs and departments at the Pension Boards. I definitely recommend watching the video. This link goes directly to the Pension Boards website.

The long day on Zoom concluded with final reflections and a closing worship, but I was unable to attend past 5:30PM.

Overall, as I said at the beginning, I am very grateful to the National Office for coordinating a virtual MID gathering on a time crunch. The ability to connect is a blessing. However, technology was not always our friend throughout the day. And I think that the schedule was overly ambitious. A more comfortable schedule might have been two half days, or even one night a week for a month. I hope that the MESA team continues to provide these virtual gatherings because for many people physically traveling to Cleveland for an in-person gathering is a challenge, due to other employment, child care, health, etc.

I think it is so important for UCC MIDs to support each other and connect as best we can. If you have questions about something I shared, please let me know. If you don’t have my email, the best way to contact me is on Facebook Messenger, my Facebook profile is public. And I look forward to virtually connecting at General Synod 2021.

Sermon at First Congregational Church of Hudson, February 2020

Note: I preached at all three services at First Congregational Church of Hudson in Hudson, Ohio on February 16, 2020. Recordings of the 10:30 AM and 11:59 AM service can be found on the church website by scrolling to the services recorded on that day. Below is the manuscript I used for the 10:30 AM service.

It is a pleasure to be here this morning and worship together. Thank you very much to Rev. Wiley for the invitation to preach here this morning. As he mentioned, I grew up in this congregation. My family moved to Hudson when I was in the 4th grade. We began attending church here about twenty years ago. First Congregational Church of Hudson has had a lasting impact on my faith journey.

When I read this Psalm, I think back to the ways that I learned about God’s commandments here in this church, through Sunday school lessons in the classrooms downstairs. This community is where I learned what it means to walk in the way of the Lord.

Our Psalm this morning, while we only heard 8 verses in our reading, is actually the longest Psalm in the book, it has 176 total verses. It is written in an acrostic style where each section begins with the same letter. Our 8 verses this morning all begin with the first letter of the Hebrew alphabet, alef.

As we read the Psalm, we hear a theme of following the commandments or laws of God. In the eight verses we heard, there are several different words mentioned for this same theme, in addition to laws and commandments, we also read of statutes, ordinances, and precepts. Another interesting thing about this Psalm though is that even if we read all 176 verses, the Psalm never specifically mentions what those laws of God are. One reason scholars speculate why no laws are specifically mentioned is because this is meant to be a teaching Psalm. In ancient times, like now, students learn best through example, rather than being told exactly what to do. This is another reason why this Psalm resonates with my faith development which took place here at First Congregational Church of Hudson. 

In Sunday School, we were not drilled on Bible verses, but instead were shown by example how to follow God. One particular way I believe I was formed as a Christian in this community was the peer mentorship that informally took place, in particular through the high school youth group. I learned what it means to walk in the way of the Lord by participating in the life of the church. 

When the Psalmist says, “Happy are those whose way is blameless, who walk in the law of the LORD,” they are not writing in judgment. The Psalmist is writing of the joy that has come into their life while they have been following God’s path. I stand before you this morning to share a similar message of the joy I have found through walking in the way of the Lord. 

How does one figure out how to follow the laws of the Lord? Where do we learn about God’s decrees or commandments? We learn by example and through community. My childhood memories of Sunday School here were being loved and valued. While I might not be able to recall a specific lesson on the ten commandments or divine law, I know deep in my heart that the roots of God’s loving message were planted here.

I learned what it means to be a faithful Christian through the examples of those adults who spent time with the children and youth of the church. Through the generous support of this church, I spent two summers in high school working as a Summer Missionary. We worked at different sites around downtown Akron each week, including OPEN M, Community AIDS Network, and Miller Avenue UCC. Working and learning about these organizations instilled in me the idea of a faith that does justice.

One of my favorite games to play as a member of the youth group here at the church was Sardines. Sardines is like hide and go seek, but in reverse. One person goes to hide and after a few minutes, the others go and try to find them and then hide with them. Learning the rules is an important part of having fun playing a game. Recently, I gathered with a few other seminary students to play a new board game. The game we were playing was called Commissioned. It was a very nerdy game well suited for a group of students preparing to become future ministers. The board game Commissioned is about the apostles and early church leaders who were “commissioned” to go out and spread the Gospel. Now this was a new game and none of us had ever played it before. It took us about thirty minutes into playing the game before we had an understanding of the rules and how we were supposed to play. We started to have fun with the various steps and actions involved in game play. But then after almost two hours of playing Commissioned, one of my friends realized that we had actually been playing the wrong way and we wouldn’t be able to finish the game.

Imagine our frustration! We had been playing a board game for two hours with the wrong rules. Now by sharing this story, I don’t mean to suggest that life is a game that you can win at. But instead to reflect that we try our best to follow the commandments God has set out for us. God created us and wants us to enjoy the game of life! I think that one other lesson that can come from the failed attempt at playing the Commissioned game is the importance of mentors and a supportive community. We were trying our best with only a rule book to guide us. But if we had someone with experience guiding us, we would have been more successful. Part of enjoying the game is the importance of the people on the journey with you.

Rules, laws and commandments: these are commonly understood words. But one word I’ve mentioned a few times is not as familiar as the others, precepts. I learned about precepts through a book club I was in a few years ago. This particular book group was determined to choose a different genre of book each month. One of the members of our book club was a fourth grade teacher and suggested that we try a children’s literature book called Wonder. Wonder by RJ Palacio is the story of August, aka Auggie, a fifth grade boy with a medical condition which left him with facial differences. It is an incredible book that I highly recommend reading. Also I recommend reading the book because the book is always better than the movie – even if the movie does star Julia Roberts, Owen Wilson, and Jacob Tremblay.

In Wonder, Auggie’s fifth grade teacher is Mr. Browne. Mr. Browne teaches his class about precepts. He says that a precept is: “Like a motto! Like a famous quote. Like a line from a fortune cookie. Any saying or ground rule that can motivate you. Basically, a precept is anything that helps guide us when making decisions about really important things.”

Mr. Browne gives his class a new precept each month. For example, his precept for February is: “It is better to know some of the questions than all of the answers.” That quote comes from James Thurber, an American cartoonist.  When my book club gathered to discuss Wonder, we each created our own precepts. I spent a lot of time thinking about the one quote that I would share with my book club friends. In the end, my precept came from Winne the Pooh’s Grand Adventure, “Promise me you’ll always remember: you are braver than you believe, stronger than you seem, and smarter than you think.”

I wonder if you have a precept that you live by? Is there one quote or phrase that helps you to make important decisions? Whether it is scripture found in the Bible, or a quote from your favorite comedian, author, or person, I invite you to take a moment in the week ahead to think what your precept might be. And if you are willing, to share your precept with someone in the future. Like the Psalmist writing about their joy found in God’s commandments and precepts, part of each of our lifelong faith journey is learning from one another and sharing what helps us along the way.

If you leave here this morning with only one thing, let it be this: know that you are loved by God. Whether you are faithfully in the pews each Sunday, or this is your first time back at church in years, we are all trying our best each day to walk in the way of the Lord. No matter how far you stray, we remember our Savior Jesus Christ tells us that he will leave the 99 in order to ensure that the lost one is safe and found. When you walk through the doors on a Sunday morning, you are welcomed into a Christian community that is all striving to follow the path of Jesus and walk humbly with our God. This path is not only for those who are “blameless.” Walking in the way of the Lord is for those who have followed all of the commandments AND for those who have broken all of the commandments and precepts. Because God’s grace is overflowing. When you gather together each Sunday for worship, there is an opportunity to confess your sins and receive forgiveness. The ministers here say those words, you are forgiven.

As a child of God, who was raised in the faith in this congregation, it brings me joy to remind you that you, yes each of you, is a beloved child of God. Would you pray with me?

Dear God, I ask your blessing over First Congregational Church of Hudson. I ask you to be with each person here as they continue to walk in the way of the Lord. Help us to follow the path of those who guide us in the faith. Give us strength for the journey and help us to spread your love. Amen.

“What is grace?” Sermon

This sermon was preached on October 27, 2019 at Bolton Congregational UCC in Bolton, CT. I am grateful to the loving and welcoming congregation in Bolton for opening their pulpit to me! Special thanks to First Congregational Church of Griswold, CT where I first considered this topic, “what is grace?” and to my Preaching section, led by Ned Parker, where I workshopped this sermon.

What is grace?

This question was brought to me at the church I was pastoring this summer. One week I invited the congregation to share questions with me for use in a future worship service. Now I certainly don’t presume to have all of the answers, but I believe that in asking questions together we can each grow in our faith. And I share this question with you this morning because I think the question, “What is grace?” is more common than the one individual who submitted it, or the one congregation that thought about it over the summer. When I read the news headlines or talk with friends in many different communities, I see a world that needs a reminder about God’s grace.

When we think about grace, maybe the first thing that comes to mind is a blessing before a meal. Like I shared with the children, when I was younger that was my understanding of grace – saying the words before dinner, “Bless us, O Lord, and these thy gifts which we are about to receive from thy bounty, through Christ Our Lord, Amen.” This type of grace is a way of saying or offering thanks to God before a meal.

Grace before a meal doesn’t have to be the formal version of a prayer, maybe you will try out one of those fun camp prayers that I shared with kids, “Rub a dub dub/ Thanks for the grub/ Yay God! Amen.” Saying a prayer before sharing a meal together is one simple way to pause and remind ourselves of God’s grace.

But what IS grace?

Grace can seem like a murky concept or a fluffy word. I think the core of grace is relationships: our relationship with God, our relationship with ourselves, and our relationship with others.

Grace is often hard to grasp because we can’t see it. And while we can’t see grace, I believe that we can sometimes feel it. For example, to be “held in God’s grace” might remind us of a time when we felt alone, but felt God’s comforting presence with us. Or to be “held in God’s grace” could mean a physical embrace of a friend supporting us in a time of mourning a loved one.

Grace is about relationships because grace is how God is in relationship with us. We have flaws, we make mistakes, we fail, and God still loves us and stays in relationship with us. God’s grace is unearned, undeserved, and even unexpected.

As Christians, we are called to be in community with one another. As humans, we struggle to have grace for ourselves and for each other. Maybe you even have an easier time showing grace for another person than you do for yourself?

My own lesson in understanding grace came while living in Christian community in Washington DC. I lived in a house with four other adults. Five adults in one house requires a bit of negotiation and, as I learned, having grace for one another. Five adults sharing one kitchen and two bathrooms requires coordination and grace. But let me tell you, GRACE doesn’t clean the kitchen!

We were five adults who had our own chore chart. Just like you might see on Pinterest. A laminated piece of paper that lived on our fridge and instructed who was responsible for which chore for the month. One person was in charge of garbage, making sure the bins were taken out of the backyard and into the alley on the correct day. One person was in charge of outside, sweeping the front porch, weeding as needed, or snow shoveling in the winter. Another person was in charge of floors, sweeping and dusting. And one person was responsible for the kitchen.

Granted each person was supposed to clean up after themselves when they cooked. But usually the kitchen was the center of all disasters. Five adults sharing one fridge – things had a habit of getting buried in the fridge and turning into what could have been science experiments. I often found myself growing frustrated by the sense of disorder and chaos that was lurking in the kitchen. I would become irritated when the roommate responsible for the kitchen did not perform what I deemed an adequate job keeping it clean. I expressed my frustration to another roommate. This roommate gently nudged me by asking me if I could consider extending grace to the roommate who had not been cleaning up the kitchen. Grace? Honestly this was a little bit of a foreign concept for me. In my family, I am the oldest child. I have a younger brother and younger sister. And growing up, my siblings jokingly would call me the “Fairness Police” because of the frequency that I claimed “That’s not fair!” to our parents.

So what would it mean for me to try out grace as a response to my roommate who was frustrating me? I remember sitting down and praying to God. At first I felt a little unsure. But I sat in my room listening for God’s still speaking voice. I asked God to help me find grace for my roommate.

Through my time of prayer, I was able to see my roommate in a new light. Rather than first growing frustrated over the mess in the kitchen, I instead remembered how stressed they had been lately at work. They were unhappy in their job and searching for a new one. They spent more time in their own room than in our common spaces because of their stress and job search. Through prayer and reflection, I was able to consider grace as a response.

Why do we struggle to understand grace? I believe that we often find grace challenging because our faith is counter-cultural. The grace that we experience through God is not supported by our surrounding culture. A counter-cultural faith is what the letter to the Ephesians is addressing as well. Our reading from Ephesians reminds us as Christians that we are called to new life through Christ. God’s grace offers us blessings, even when we feel unworthy, even when we make mistakes. God is faithful and God’s grace is freely given. We do not need to work for God’s grace.

How do we grapple with our own counter-cultural faith? Society tells us that there is no such thing as a free lunch, we have to work hard to get rewarded. American culture emphasizes bettering yourself and often idolizes independence, a can-do or do-it-yourself attitude.

Keep working at your job, keep working to make yourself more physically fit, keep working at your relationship with your spouse to make it better. Keep working, keep working, keep working.

BUT God tells us to rest. God tells us, You are enough.

God made you and you are loved. We do not need to earn God’s grace the same way you might earn money or negotiate a raise. This requires trust.

Extending grace in our relationships with others can be complicated. Grace is not an excuse for domestic violence or abuse. Divine grace does not allow for one person to hold power over another.

What is grace? Each of you gathered here today have your own story and experience of grace. After the service this morning, I encourage you to consider sharing a story about a time that you experience God’s grace or you were able to extend grace to yourself. During our musical meditation following the sermon, maybe think back to a time when you experienced God’s grace. Consider sharing this story with another person today or sometime in the week ahead. What is grace to you?

I’d like to close with a blessing of grace from Rev. Ellen Jennings, the pastor of my home church, Cleveland Park Congregational UCC in Washington DC. Hear now these words of blessing:

Grace. Is about second chances. And third and fourth and fifth… Grace comes when you don’t deserve it. Or maybe you do. But it’s not dependent on you. And you can mess up [again and again] and grace is still possible. […] Grace is possibility. Grace is redemption. Grace is what you get when you thought it couldn’t happen. […] Grace knows transformation is always happening. Grace tries to tell us we’re capable of being different even while being loved just as we are. […] Grace precedes us. Grace accompanies us. Grace surpasses us. Grace surprises us. Graces comes after us—both pursuing and completing us. […] Grace is what “it” is all about. Growth. Change. Transformation. Reconciliation. Love—of neighbor and of self. […][1]

To all of God’s beloved community gathered here this morning:

Grace to you and peace from God who is both Father and Mother and our Lord Jesus Christ. Amen.


[1] Link to church website where Rev. Ellen Jennings words on grace can be found: https://cpcchurch.org/

Send me Jesus – Prayers of the People

I wrote these Prayers of the People for worship in Marquand Chapel at Yale Divinity School on September 23, 2019. There was a sung response after each paragraph. This YouTube video (video is not from Marquand) includes the corresponding song.

Send me Jesus. God we ask you to send us out into this world, beyond the YDS community. Be with us in our daily interactions around New Haven and all of those we come into contact with. Through our supervised ministries, through our doctor’s visits and car appointments and send us Jesus, into the grocery store and coffee shops. Be with us in those mundane spaces we might not think of as holy and sacred. God send us your Spirit to accompany us and guide us. Send us Jesus. Send me Jesus.

Lead me Jesus. This gathered community are leaders. Some of us are in training to go out and lead others to find you Jesus. Some in this community are teachers leading students to find you. And some are just following on the journey not sure where it is leading. Help us God to continue to follow the lead of our brother Jesus. Help us to remember to follow in the footsteps of all of those wise leaders who have come before us. Lead us Jesus. Lead me Jesus.

Fill me Jesus. God it is Monday morning and we need to be filled! We come before you at the start of this new week. We ask you to fill us with lessons in the classroom. Fill us with wisdom from our readings. Fill us with your Divine grace and love. God we know that you will fill us until our cup overflows. Fill us Jesus. Fill me Jesus.

Send me, lead me, fill me. God we come before you with so many demands. We are bold enough to ask one more. When we feel like the world rests on our shoulders, that we are the only one who can fix the situation, help us to rest. God remind us that we do not have to do it alone. Taking rest is sacred and necessary. Help us to find our rest in you. We lift up all of these prayers in your name, Amen.

Connecticut Bucket List

I have always enjoyed being a tourist in my own backyard and New Haven has served as a wonderful home base for many adventures throughout New England. As I look ahead towards completing my MDiv and anticipating graduation from Yale in May 2020, I have made a Connecticut Bucket List to keep track of the activities I’d like to do around the Nutmeg State. See something that you are interested in doing too? Please let me know!

Photo I took of the exterior of the Wadsworth Atheneum, September 15, 2019.

The list above is what remains on my bucket list. I’ve already crossed off over 20 items in the past two years.

Ritual of blessing

This ritual of blessing was first used in a Sunday morning worship service at Spring Glen Church in Hamden, Connecticut during the time of Pastoral Prayer.

This morning I want to invite you all to help me in lifting up these joys and concerns. As we close this time of prayer, we will do a small ritual to bless one another.

As we begin, join me in placing your hands over your heart. Feel its precious beating. We thank God for the gift of life. Each gift of life is filled with countless blessings and challenges. As we feel the beat of our physical hearts, consider the stirring of your spiritual heart, and let compassion and wisdom radiate into your receiving hands. We ask God to attune our hearts to God’s still speaking voice.

Keep your hands over your heart and hear these words of blessing:

Hands, when in service to the human spirit, have the power to bless.

With touch that heals

Touch that comforts

Hands, when pledged in covenant to serve to our neighbor, have power to transform

Through service that strengthens

Service that liberates.“*

I invite you now to extend your hands out in front of you, palms facing down, over those around you.

Let us send out this healing spirit inside each of us to be a blessing to this gathered community. So that we might lend a hand to those in need. Offer a comforting hug. Or simply presence. As our hands are extended in blessing, we also remember that we should not overextend ourselves.

I invite you now to turn your hands over, maybe rest them on your lap, with your palms facing up, in a posture of receiving. We have sent our blessing out over this gathered community and beyond. But let us also receive. We sit for a moment of silent prayer to be nourished by the prayers, the joys and concerns. Let us be restored by God’s overflowing love, present here today. Amen.

*This liturgy was inspired by a Laying on of Hands written by Keith Goheen found online here.

Reflection on 30 days without social media

On the afternoon of July 8th I deleted Facebook, Instagram, and Twitter apps from my phone and then I logged out of all accounts on my computer. I was determined to stay off of social media for the next 30 days. This social media detox was inspired from reading Digital Minimalism: Choosing a Focused Life in a Noisy World by Cal Newport. Even before reading Newport’s book, I had been thinking about my social media consumption. I had begun falling victim to sitting down to look up one thing on my phone and the next thing I knew I had been scrolling for over an hour!

Digital Minimalism was a quick read (I read most of it poolside the week of 4th of July). One part of the book that resonated with me the most was the contrast of high quality leisure time versus low quality leisure time. Personally, spending a large amount of time on social media felt like time was wasting away. Newport suggests the 30 day detox as a time of intentionality. He advises spending time during the detox considering how to you want to spend your free time and what habits or relationships you want with social media if you return at the end of the break.

I began the detox with a goal of spending more time reading books for fun. I had already done a good amount during my summer break. I read 10 books from May 19 to July 5. I also had a few small projects around my apartment that I hoped to carve out time to work on.

The first few days of the detox I felt a physical urge to scroll on my phone, searching for the feeling and the validation of social media. Newport talks about this in Digital Minimalism so I felt prepared for this unpleasant feeling. He explains how social media sites want you to spend more time looking at them. The algorithms are formulated to keep you engaged by randomly showing you content they believe you will like/comment/share. Our natural instinct responds to this random feedback by continuing to scroll and hoping for that next endorphin boost when we see something we like or when we get a notification.

My biggest insight during the detox came during the final week. I realized that my month had been spent much more internally focused than my past few months had been. I felt like I was internally focused in a healthy reflective way, not a self-centered way. When I was not on social media, I was not constantly thinking about what other people were doing, what recipes they were sharing, or what articles they were recommending. My time was spent reflecting my own day and who I wanted to connect with or reach out to.

Overall, I was very happy with how my social media detox went. I reconnected with my love for reading. I finished 13 books in 30 days! I hosted my 1st game night at my apartment, having several friends over to my apartment for the first time in nearly two years. I completed several of the small projects I had around my apartment, even starting and finishing a small Ikea project, pictured here! Throughout the month, I cooked healthier meals, exercised more often, and slept better. I felt much less distracted at work and at home. Often when I returned to my apartment after work, I was amazed at how many hours there were in an evening when I wasn’t sucked into looking at my phone and wasn’t entering into the endless loop of social media.

Newport doesn’t talk very much about this in his book, but one of my biggest takeaways was reflecting on the natural size of a social network – the REAL physical social network. Is there a limit to how many people we can actually keep in touch with and keep strong connections with? I would suggest that yes there is a limit to how many people you can physically keep in touch with. Digital social networks want us to believe that we can keep in touch with everyone, every former classmate, every person you’ve ever met, every former colleague you’ve ever had. They can all be your friends! Newport showcases that many people have come to accept a large number of surface level relationships and possibly sacrifice higher quality relationships in the process. I don’t have an immediate answer, but it is something I will continue to think about.

It would be misleading to make it seem like this was the perfect month and I crossed everything off my to-do list. That was not the case! I had many ideas for things that I wanted to do and still didn’t carve out time for. But the social media detox helped me to realize what was most important to me. And I realized that what is most important to me is not found on social media.

Have you ever done a social media detox? What were your thoughts?

June 16 Sermon: Meditation on the Trinity

This sermon was originally preached on June 16, 2019 at First Congregational Church of Griswold, Connecticut. I provide a brief introduction and then guide the congregation in a meditation on the Trinity.

Today is Trinity Sunday where we celebrate the gift and mystery of the Trinity. I shared one famous representation of the Trinity with the children through the icon created by Russian painter Andrei Rublev in 1425, nearly 600 years ago! I hope you are able to take a moment to look at these icons during coffee hour after worship, if you haven’t already seen them. Icons serve as portals to the Divine. By gazing on an icon, we can see God. This icon of the Trinity is especially powerful. It invites us to imagine ourselves at the table with God, Jesus, and the Holy Spirit. We might consider why they are gathered at this table? What are they calling our attention to with the gaze of their eyes or the pointing of their fingers?

The Trinity is another one of the mysteries of the Christian faith, just like the many mysteries in the Bible we talked about last Sunday. Just because something is a mystery does not mean that it is unknowable or impossible to understand. Sometimes a mystery just takes a different way of approaching it to discover what gifts are within. 

This morning, instead of a traditional sermon, I’d like to invite you to join in a time of guided meditation and prayer. Now I recognize that for some of you, this might seem a little “new age-y” or strange. Some of you might be thinking, “I can’t meditate, I can’t stay focused.” But trust me, you can’t do it wrong! Even if you get distracted, that is okay.

Feel free to stretch side to side in a seated position if you’d like. Now I know that normally the pastor might be concerned if you have your eyes closed during the sermon. To enter into a time of contemplative prayer, I invite you to close your eyes, if you feel comfortable, or feel free to focus your gaze, maybe even looking out the window or looking at your hands. Let’s prepare ourselves for this time of meditation and prayer by paying attention to our breathing. As I have said before, our breath is the most basic form of prayer. Even when we do not have any words to say, by paying attention to our inhales and exhales we can call out to God. Take a deep, life-giving breath. And maybe try counting your inhale and exhale. One, two, three. One, two, three. Find whatever pace is comfortable for you. At any time, if your mind wanders, you can always return to your breath to recenter yourself and focus your meditation and prayer.

Let us begin.

God we ask you to be present to us this morning as we enter into this time of guided meditation and prayer. We desire to more fully understand the mystery of the Trinity, God three-in-one. In this time of meditation, we will spend time prayerfully considering each of the ways you are made known to us through the Trinity: God, Jesus, Holy Spirit. 

We begin with you God, as you were in the beginning. Yahweh. Jehovah. Elohim. There are so many names for you God. We seek to know you and see your hand at work in our world. God you are both Father and Mother, you care for each human being on this planet. No matter our own relationship with our own mother and father, help us to feel your love God and to know that you love each one of us, just as we are. We remember how God the Creator worked in Genesis to create all of creation. On each day in the creation story in Genesis, God said that it was good. All of God’s creation is good, including each one of us. Sometimes God we might feel overwhelmed by how big you are or you may feel distant God. And so we offer thanks for your wisdom as shown in the Trinity. When we feel distant from God, we can turn to Jesus and the Holy Spirit. 

Let us focus our attention and prayer now on Jesus, the Messiah. Fully human and fully divine. God came down to Earth and took human form in Jesus. God you showed us how much you care for all of creation by living the human experience. Through Jesus, you knew what it was to be human, to have human physical limitations and needs. Jesus felt hungry and tired. Jesus loved and laughed with family and friends. Jesus walked and shared meals. Jesus was and is our teacher. Through the stories and parables Jesus offered his disciples, we continue to seek to follow the path of Christ in order to know you better God. Jesus who called out to you, Abba, Father God, as he suffered and died on the cross. Jesus revealed the miracle and mystery of resurrection. Jesus who we can turn to as our brother and sister in faith.

And the final piece of the Trinity, the Holy Spirit or Holy Ghost. We celebrated the gift of the Spirit last week at Pentecost. We thank you God for this gift of your presence made known to us through our every breath. We can hear the presence of the Spirit through the wind rustling the leaves or brushing against our face. The Holy Spirit is our sustainer.

Alpha and Omega. Beginning and End. As we come to the end of our guided meditation, I invite each of you to consider which part of the Trinity you feel most connected to in this moment and to remain in time of silent prayer for two minutes. Remember that if you feel your mind wandering, you can focus on your breath. Counting your inhale and exhale: one, two, three. Maybe one of the names of God is calling out to you:

Abba, Father, Jehovah, Yahweh, or Creator.

Or maybe you want to spend time in prayer with Jesus or the Holy Spirit.

Take the next two minutes for silent prayer and meditation on the Trinity as it is speaking to you this morning. I will ring this prayer bowl to signal the end of the two minutes.